Faith Daily Lectio

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Daily Lectio

the Word for today
  • Oratio (prayer): It is a good practice to begin on our knees, asking God for His Holy Spirit so we understand His Word.
  • Meditatio (meditation): It is a good practice to read the Word aloud with repetition. This means more than thinking. Read the text aloud over and over, comparing and listening for what the Spirit means. Consider even rereading in another translation.The Psalms often pause with the word Selah, which many understand as a call to stop and reflect. That is the spirit here.
  • Tentatio (trial): This is where God's Word is proven true. This teaches us how true and comforting God's Word is.

New here? About Daily Lectio

A Short History of Lectio Divina

Lectio Divina is Latin for “divine reading.” Christians have read Scripture slowly and prayerfully since the early church. In the third century, Origen encouraged believers to read the Bible with attention and prayer. In the sixth century, the Rule of Saint Benedict set aside time each day for this reading, and Benedictine monks carried the practice through the centuries. Around 1150, the Carthusian monk Guigo II described four steps: reading (lectio), meditation (meditatio), prayer (oratio), and contemplation (contemplatio). In 1539, in his preface to the Wittenberg edition of his German writings, Martin Luther drew on King David’s example in Psalm 119 and described three: prayer (oratio), meditation (meditatio), and trial (tentatio). He kept prayer and meditation from the older monastic steps, but in place of contemplation he named trial, the testing in daily life that shows how true and comforting God’s Word is. Today Lectio Divina is practiced in monasteries and by Catholics, Lutherans, Anglicans, and other Christians, alone or in small groups, often with the help of books and apps.

Martin Luther and the Reformation

Martin Luther (1483–1546) was a German Augustinian monk, priest, and professor of the Bible at the University of Wittenberg. On October 31, 1517, he posted his Ninety-Five Theses on the door of the Castle Church in Wittenberg, calling for debate on the sale of indulgences and other practices of the church of his day. He hoped to reform the church from within, not to leave it. Instead, he was excommunicated by Pope Leo X in 1521, and the churches that carried on his teaching became known as Lutheran.

A Note on Why

Martin Luther worked under threat to his life. After the Diet of Worms in 1521, he hid at the Wartburg Castle and translated the New Testament into German. It was published in 1522, and the full Bible followed in 1534. He wanted ordinary people to read God’s Word for themselves and know Jesus Christ.

His work spread because several things came together: better paper from mills in Italy and elsewhere, new oil-based inks, and Gutenberg’s printing press. An old hunger met a new tool.

I think we are living in a similar moment. The internet and AI tools may be our own Gutenberg press. Translation never really ends, either. Each generation keeps working at it and listening for how the Word speaks to them.

It reminds me of Pentecost, when the apostles, filled with the Holy Spirit, spoke and “every man heard them speak in his own language” (Acts 2:6, KJV).

Other translations: NIV · ESV

That is why I share this. It is traditional. It reaches back to what believers have done since the church began, imperfect as we all are. And it uses the tools around us to help build faith.

If a more traditional way of worship speaks to you, a congregation of the Lutheran Church–Missouri Synod may be a fitting place to walk in your faith.

To find a church near you, visit the LCMS church finder.

All days

Jesus kneels on the road outside Jericho and touches the eyes of a blind beggar while a second blind man waits with open hands, and a small cross stands on a distant hill.

Reformation Day

Gospel, Matthew 20:17-34 · Old Testament, Deuteronomy 32:28-52 · Morning Psalm, Psalm 122 · Morning Psalm, Psalm 149 · Evening Psalm, Psalm 141 · Evening Psalm, Psalm 90

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A grey-bearded householder places a coin in the hands of a kneeling eleventh-hour labourer at evening in the vineyard while the other workers wait in line.

Friday in the week of the Twenty-second Sunday after Pentecost (Proper 25)

Gospel, Matthew 20:1-16 · Old Testament, Deuteronomy 31:30-32:27 · Morning Psalm, Psalm 86 · Morning Psalm, Psalm 148 · Evening Psalm, Psalm 6 · Evening Psalm, Psalm 19

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Jesus points to the light breaking through the clouds as his astonished disciples look up, with a laden camel beside a narrow town gate.

Thursday in the week of the Twenty-second Sunday after Pentecost (Proper 25)

Gospel, Matthew 19:16-30 · Old Testament, Deuteronomy 31:1-29 · Morning Psalm, Psalm 143 · Morning Psalm, Psalm 147:12-20 · Evening Psalm, Psalm 81 · Evening Psalm, Psalm 116

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Jesus kneels in a Judean courtyard and opens his arms as little children run to him while disciples watch.

Wednesday in the week of the Twenty-second Sunday after Pentecost (Proper 25); St. Simon and St. Jude, Apostles

Gospel, Matthew 19:1-15 · Old Testament, Deuteronomy 30:1-20 · Morning Psalm, Psalm 65 · Morning Psalm, Psalm 147:1-11 · Evening Psalm, Psalm 125 · Evening Psalm, Psalm 91

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A compassionate master in biblical robes gently lifts a kneeling indebted servant by the wrists beside an open ledger, warm light through a stone doorway.

Tuesday in the week of the Twenty-second Sunday after Pentecost (Proper 25)

Gospel, Matthew 18:21-35 · Old Testament, Deuteronomy 29:1-29 · Morning Psalm, Psalm 54 · Morning Psalm, Psalm 146 · Evening Psalm, Psalm 28 · Evening Psalm, Psalm 99

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Three disciples kneel in prayer in a simple room while the risen Jesus stands among them with open hands in warm light.

Monday in the week of the Twenty-second Sunday after Pentecost (Proper 25); Philipp Nicolai, Johann Heermann, and Paul Gerhardt, Hymnwriters

Gospel, Matthew 18:1-20 · Old Testament, Deuteronomy 28:1-22 · Morning Psalm, Psalm 51 · Morning Psalm, Psalm 145 · Evening Psalm, Psalm 85 · Evening Psalm, Psalm 47

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Jesus sits on a rocky outcrop teaching his disciples, with a jagged mountain rising behind them under a hazy sky.

The Twenty-second Sunday after Pentecost (Proper 25), kept as Reformation Sunday; Dorcas (Tabitha), Lydia, and Phoebe, Faithful Women

Gospel, Matthew 17:14-27 · Old Testament, Deuteronomy 27:1-26 · Morning Psalm, Psalm 67 · Morning Psalm, Psalm 150 · Evening Psalm, Psalm 46 · Evening Psalm, Psalm 93

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Jesus stands glowing on a mountain peak with Moses and Elijah while three disciples below shield their eyes from the bright cloud.

Saturday in the week of the Twenty-first Sunday after Pentecost (Proper 24)

Gospel, Matthew 17:1-13 · Old Testament, Deuteronomy 25:17-26:19 · Morning Psalm, Psalm 56 · Morning Psalm, Psalm 149 · Evening Psalm, Psalm 100 · Evening Psalm, Psalm 62

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Peter kneels on a rocky slope before Jesus at the mouth of a cave, the other disciples gathered close around them.

St. James of Jerusalem, Brother of Jesus and Martyr (Friday in the week of the Twenty-first Sunday after Pentecost, Proper 24)

Gospel, Matthew 16:13-28 · Old Testament, Deuteronomy 24:10-25:10 · Morning Psalm, Psalm 130 · Morning Psalm, Psalm 148 · Evening Psalm, Psalm 32 · Evening Psalm, Psalm 139

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Jesus sits in a beached fishing boat questioning His puzzled disciples, an empty bread basket on the shore in front.

Thursday in the week of the Twenty-first Sunday after Pentecost (Proper 24)

Gospel, Matthew 16:1-12 · Old Testament, Deuteronomy 21:1-23 · Morning Psalm, Psalm 36 · Morning Psalm, Psalm 147:12-20 · Evening Psalm, Psalm 80 · Evening Psalm, Psalm 27

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A Canaanite woman kneels on a coastal path before Jesus, who reaches out to her as His disciples look on, the sea and a town behind.

Wednesday in the week of the Twenty-first Sunday after Pentecost (Proper 24)

Gospel, Matthew 15:21-39 · Old Testament, Deuteronomy 20:1-20 · Morning Psalm, Psalm 15 · Morning Psalm, Psalm 147:1-11 · Evening Psalm, Psalm 48 · Evening Psalm, Psalm 4

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Jesus answers richly robed scribes and Pharisees in a village courtyard, a stone water jar and washing basin in front, villagers listening.

Tuesday in the week of the Twenty-first Sunday after Pentecost (Proper 24)

Gospel, Matthew 15:1-20 · Old Testament, Deuteronomy 19:1-20 · Morning Psalm, Psalm 123 · Morning Psalm, Psalm 146 · Evening Psalm, Psalm 30 · Evening Psalm, Psalm 86

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Jesus walks on a moonlit, stormy sea toward a wooden boat where his disciples huddle together.

Monday in the week of the Twenty-first Sunday after Pentecost (Proper 24)

Gospel, Matthew 14:22-36 · Old Testament, Deuteronomy 18:1-22 · Morning Psalm, Psalm 136 · Morning Psalm, Psalm 145 · Evening Psalm, Psalm 97 · Evening Psalm, Psalm 112

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Jesus lifts loaves of bread on a grassy hillside above a lake while his disciples sit beside baskets of bread and fish before a vast crowd.

The Twenty-first Sunday after Pentecost (Proper 24); St. Luke, Evangelist

Gospel, Matthew 14:1-21 · Old Testament, Deuteronomy 17:1-20 · Morning Psalm, Psalm 19 · Morning Psalm, Psalm 150 · Evening Psalm, Psalm 81 · Evening Psalm, Psalm 113

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A bearded man kneels in a candlelit room, gazing at a single glowing pearl cupped in his hands, with empty sacks on the floor beside him.

Saturday in the week of the Twentieth Sunday after Pentecost (Proper 23); Ignatius of Antioch, Pastor and Martyr

Gospel, Matthew 13:44-58 · Old Testament, Deuteronomy 15:19-16:22 · Morning Psalm, Psalm 104 · Morning Psalm, Psalm 149 · Evening Psalm, Psalm 118 · Evening Psalm, Psalm 111

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Harvesters bind sheaves of wheat in a golden field at sunrise while a group of radiant figures stands among the grain.

Friday in the week of the Twentieth Sunday after Pentecost (Proper 23)

Gospel, Matthew 13:24-43 · Old Testament, Deuteronomy 14:1-2, 22-23, 28-29; 15:1-15 · Morning Psalm, Psalm 51 · Morning Psalm, Psalm 148 · Evening Psalm, Psalm 142 · Evening Psalm, Psalm 65

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Scripture quotations are from the King James Version.

My church home: Peace Lutheran Church, McMurray, PA. Looking for a church? See About Daily Lectio.

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SPIRIT OF ’76

In memory of my ancestors

Son of the American Revolution

Soli Deo Gloria

Glory to God alone

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